Unnecessary Invention of the Day: Here’s the product description for the Glass Tank:
The device consists of a bulb shaped container with the glass below. When the amount in the glass decreases, a constant amount is poured from the tank into the glass. The wine will never overflow because of the balance between air pressure and water pressure.
The promises assured in that third sentence set the bar high for this $419 piece of funky glassware. Additionally, isn’t there a certain level of satisfaction found in tipping over a wine bottle for that last drop? Either way, bottoms up!
I love Alex Guarnaschelli because she comes off as very apathetic and judging and “i will cut your balls off with my dullest kitchen knife if you fuck with me” and then she cries when people on Chopped cry.
also, deedee and dexter ´w`
if you were a vegetable you would be a cabBITCH
I hate that feeling when you’re not necessarily sad, but you just feel really empty and every little thing gets to you and everyone that talks to you makes you angry and you want to punch everyone in the face
It is my intention to put together a non-western feminism course syllabus for submission to my Women’s Studies department. In that spirit, I have collected a list of texts on non-western feminism, mostly in the voices of non-western women, to serve as a starting point for developing this syllabus.
I’m sharing this list with Tumblr because too often “feminism” is understood through a western lens, and this includes African-American and Latin@ feminism, as practiced in the academy. Positions at the margins of feminism, developed from theoretical frameworks that do not rely on western epistemology are necessary to disrupt the theoretical assumptions that we have grown too comfortable with.
Further, it is my intention that, as this list circulates tumblr through reblogs, more texts will be added to it so that space can be made for voices that are all too often unheard, new voices can be added to the feminist “canon,” and we can recognize the very real need for feminisms that arise in contexts outside the american and the western theoretical.
Maria Lugones “On the logic of pluralist feminism” in Pilgrimages
Alison Bailey “Locating Traitorous Identities” (about how privileged should proceed)
Uma Narayan, Chapter One, “Contesting Cultures: ‘Westernization,’ Respect for Cultures, and Third-World Feminists” in Dislocating Cultures (about what is really western about our (eastern) feminism)
bell hooks “Sisterhood: political solidarity among women” in FEMINIST theory
Sumbul Ali-Karamali, “Women in Islam: Marriage, Divorce, Polygamy, and that Veil Thing” inThe Muslim Next Door
Amina Wadud “Rights and Roles of Women” in Qur’an and Woman
Azizah al-Hibri “The Nature of Islamic Marriage” in Covenant Marriage in Comparative Perspective
Birdwhistell, Joanne D. 2007. Mencius and masculinities: Dynamics of power, morality, and maternal thinking. Albany: State University of New York Press.
Butnor, Ashby. 2001. Self and social engagement in Zen Buddhism and Western feminism. East-West Connections 1(1).
· 2011. Cultivating self, transforming society: Embodied ethical practice in feminism and Zen Buddhism. In Buddhism as a stronghold of free thinking? Social, ethical, and philosophical dimensions of Buddhism, ed. Siegfried C.A. Fay and Ilse Maria Bruckner. Nuestall, Germany: Edition Ubuntu.
Dalmiya, Vrinda. 1998a. Not just “Staying Alive.” Journal of Indian Council of Philosophical Research 15 (3): 97-116.
· 2000. Loving paradoxes: A feminist reclamation of the goddess Kali. Hypatia 15 (1): 125-50.
· 2001a. Dogged loyalties: A classical Indian intervention in care ethics. In Ethics, in the world religions, ed. Joseph Runzo and Nancy M. Martin, 293-308. New York: OxfordUniversity Press.
· 2001b. Particularizing the moral self: A feminist-Buddhist exchange. Sophia 40 (1): 61-72.
· 2009. Caring comparisons: Thoughts on comparative care ethics. Journal of Chinese Philosophy 36 (2): 192-209.
· 2009. The metaphysics of ethical love: Comparing practical Vedanta and feminist ethics. Sophia 48 (3): 221-35.
Goswami, Namita. 2008. Auto-phagia and queer trans-nationality: Compulsory hetero-imperial masculinity in Deepa Mehta’s Fire. Signs 33 (2): 343-69.
Herr, Ranjoo Seodu. 2003. Is Confucianism compatible with care ethics? A critique. Philosophy East & West 53 (4): 471-89.
· 2004. A third world feminist defense of multiculturalism. Social Theory and Practice: 30 (1): 73-103. Reprinted and trans. into Chinese in Collected works in Sino-Western political culture, vol. 5., ed. Will Kymlicka and Depu Ma. Tianjin, China: TianjinPeople’s Press, 2006.
· 2008. Politics of difference and nationalism: On Iris Young’s global vision. Hypatia 23 (3): 39-59.
· 2012. Confucian Family for a Feminist Future Asian Philosophy, 22 (4 ), 327-346.
· 2013. (forthcoming) Confucian Family-State and Women: A Proposal for Confucian Feminism. In Ashley Butnor, Jen McWeeny (Eds.), Liberating Traditions: Essays in Feminist Comparative Philosophy. (pp. 261–282). N.Y., N.Y. : Columbia UP
Hu, Hsiao-Lan. 2007. Rectification of the four teachings in Chinese culture. In Violence against women in contemporary world religion: Roots and cures, ed. Daniel C. Maguire and Sa’diyya Shaikh, 108-30. Cleveland: Pilgrim Press.
· 2011. This-worldly Nibbāna: A Buddhist-feminist social ethic for peacemaking in the global community. Albany: State University of New York Press.
Jiang, Xinyan. 2000. The dilemma faced by Chinese feminists. Hypatia 15 (3): 140-60.
· 2009. Confucianism, women, and social contexts. Journal of Chinese Philosophy 36 (2): 228-42.
Klein, Anne C. 1994. Presence with a difference: Buddhists and feminists on subjectivity. Hypatia 9 (4): 112-30.
· 1995. Meeting the great bliss queen: Buddhists, feminists, and the art of the Self. Boston: Beacon Press.
Li, Chengyang, ed. 2000. The sage and the second sex: Confucianism, ethics, and gender. Chicago: Open Court.
McCarthy, Erin. 2003. Ethics in the between. Philosophy, Culture, and Traditions 2: 63-77.
· 2008. Towards a transnational ethics of care. In Frontiers of Japanese philosophy II: Neglected themes and hidden variations, ed. James Heisig, Victor Hori, and MelissaCurley, 113-28. Nagoya, Japan: Nanzan Insitute for Religion and Culture.
· 2010. Beyond the binary: Watsuji and Irigaray in dialogue. In Japanese and Continental Philosophy: Conversations with the Kyoto School, ed. Bret Davis, BrianSchroeder, and Jason Wirth, 212-28. Bloomington: Indiana University Press.
· 2010. Ethics embodied. Lanham, MD: Lexington Books.
McWeeny, Jennifer. 2010. Liberating anger, embodying knowledge: A comparative study of María Lugones and Zen Master Hakuin. Hypatia 25 (2): 295-315.
Rosenlee, Li-Hsiang Lisa. 2004. Neiwai, civility, and gender distinctions. Asian Philosophy 14 (1): 41-58.
· 2006. Confucianism and women: A philosophical interpretation. Albany: State University of New York Press.
Wang, Robin R. 2003. Images of women in Chinese thought and culture: Writings from the pre-Qin period to the Song dynasty. Indianapolis: Hackett.
· 2009. Kundao: A lived body in female Daoism. Journal of Chinese Philosophy 36 (2): 277-92.
Wawrytko, Sandra A. 1981. The undercurrent of ‘feminine’ philosophy in Eastern and Western thought. Lanham, MD: Rowman & Littlefield.
· 1994. Sexism in the early Sangha: Its social basis and philosophical dis- solution. In Buddhist behavioral codes (sila/vinaya) in the modern world, ed.Charles Wei-hsün Fu and Sandra A. Wawrytko, 265-80. Westport, CT: Greenwood Press.
· 2000a. Kong Zi as feminist: Confucian self-cultivation in a contemporary context. Journal of Chinese Philosophy 27 (2): 171-86.
Chandra Talpade Mohanty “Feminism Without Borders: Decolonizing Theory, Practicing Solidarity,”
· Chandra Mohanty “Under Western Eyes” http://blog.lib.umn.edu/raim0007/RaeSpot/under%20wstrn%20eyes.pdf
Susan Moller Okin “Is Multiculturalism Bad for Women?”
Gaytary Spivak “Can the Subaltern Speak?”